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A Conversation with Alex Nicholson

May 19th, 2009 No comments

Here’s something to think about:

Getting married, or civilly united, as a same-sex couple can get you discharged under the military’s “Don’t Ask, Don’t Tell” policy. As the New Jersey Civil Union Commission Report pointed out, declaring that you’re in a civil union is actually “worse” (read: more hazardous) than saying “I Got Married!” — since civil unions are limited to same-sex couples, that simple speech act will do you in. You might be able to get away with saying you’re married, at least until someone asks you “to whom” (and you dare to answer truthfully) or until someone finds out that you’re “gay married.”

At least these acts of commitment are solid evidence that one has a same-sex orientation. Contra the reading of Anne Rice novels, or the possession of art that’s seen as “too lesbian”; these have also passed for “evidence” in the administrative hearings that often lead to discharge for “violation” of this policy.

This last bit of information came courtesy of Alex Nicholson, former Army (multi) lingual “human intelligence collector” discharged under the policy when another soldier discovered his “gay” letter — written in Portugese. He’s the founder and Executive Director of Servicemembers United (“SU”), the primary mission of which is to advocate for the repeal of the DADT policy.

Among the “human intelligence” Nicholson was able to collect surely would not have been a justification for the DADT policy; in fact, there’s not a shred of evidence in support of it. No, this document from former officers no longer serving isn’t evidence; worse, the embedded “Issues Overview” is a distressing hash of homophobic arguments that I’ll address in an upcoming post. For now I’ll just mention that the world is changing more quickly than some retired soldiers know or want to acknowledge. As explained here, that other bastion of presumed heterosexuality, the Greek fraternity/sorority system, has also undergone rapid transformation. (The writer describes her experience at the College of William and Mary, which I also attended. When I was there, in the 1970s, we were all living under “don’t ask, don’t tell. That doesn’t mean there were no same-sex acts. In fact, one of the fraternities had a reputation as being the one to join if you were so disposed! Is this a digression? Not really; a socially enforced (then), or legally required (now, under DADT) invisibility doesn’t “solve” “the gay problem”; it simply drives it underground.)

I recently had a long sit-down with Alex Nicholson, whom I’d briefly met a couple of weeks ago at the Equality Forum event for which I was blogging. Between an appearance on National Public Radio, a screening of the documentary “Ask Not” (which features him among others; see it June 16 on PBS) and a likely appearance on Campbell Brown’s CNN show, he graciously spent a couple of hours with me discussing all manner of things; some related to his organization and its mission, some about his life and background, and some general chitchat (a mutual specialty, it seems).

Alex grew up an only child in South Carolina, the son of a military dad, and left college after one year to join the Army. I asked the obvious question: “Did you know you were gay then?” Yes, he did. Well, then, why on earth join the military? His answer should have been unsurprising: “It was a non-issue in my head.” He knew of the policy, but wasn’t educated about it and somehow didn’t think it would be much of a problem. He might have been right, even though it didn’t turn out that way. The DADT policy is unclear, and randomly enforced. Some can go years with many fellow soldiers knowing they’re gay, while others are pushed out quickly. This inconsistency itself is enough to alert reasonable people that the policy ain’t right.

Alex Nicholson and his colleagues at Servicemembers United are doing something about it. When he founded the organization three years ago,  he followed the “do it yourself” model that seems to be the signature talent of millenials. Without funding,  SU established a website toehold, and then leveraged its influence through a series of ad hoc projects and initiatives co-sponsored by different, better established organizations. For example, SU created “the 12000 Flags for 12000 Patriots” campaign and then invited participation from the Human Rights Campaign, the (evil) Log Cabin Republicans, and the Servicemembers Legal Defense Network. “12,000 Flags” marked the shameful fact that 12,000 able servicemen and servicewomen had been discharged within fourteen years of the enactment of DADT. Here’s Alex, speaking at the event:

SU work is more of a calling than a job. Alex and his partner, co-founder Jarrod Chlapowski, work well into the night — for no pay! (There is no paid staff, still.)  It seems as though their work is starting to claw its way into the collective consciousness. The issue is everywhere, lately, and Presidential press conferences and briefings continue to feature awkward circumlocutions on when and how DADT will finally be given an indecent burial. (Jon Stewart is predictably devastating on the issue here; points out absurdity of our different policies on torture, release of torture videos, and DADT). In the midst of this, Alex Nicholson continues to work on his Ph.D. dissertation in Political Science for the University of South Carolina. The topic is one you might have expected to interest him: How people move from passive to active support of social movements, with emphasis on the involvement of non-affected supporters (e.g., men for feminism, straights for gay rights).1

So, does he want to become a professor? He’d much rather…rejoin the military. He hopes to attend law school, preferably in D.C., where he’s now located, and then join the JAG Corps.  After our long and interesting conversation, I somehow didn’t find this surprising at all. SU exists because Alex Nicholson and others have not given up on an organization that, even now, would rather not acknowledge their existence. That’s persistence.

  1. I’d say that everyone is affected by whatever happens to everyone else, but I understand the point to be about direct effects.

Log Cabin (Republican) Syrup

April 23rd, 2009 1 comment

A gay friend of mine moved from New Haven, CT (he was a Yale professor) to Columbus, Ohio for a year. His dating life, he told me, was a disaster: “Every guy I met told me on the first date that he was a Log Cabin Republican.” There were no second dates.

http://www.otrcat.com/z/log_cabin_syrup_1938.jpg

For  those who don’t know, the Log Cabin Republicans are a gay advocacy group that, roughly, adheres to certain “old school”  Republican values like lower taxes and limited government (federalism, as convenient, too) while pressing for LGB (but not always T) equality. They’re mostly a bunch of well-to-do white guys. Their argument for existence is that they can work within to transform the Republican Party in what is, after all, a two-party system.

I’m not one of them. My politics are decidedly to the left, and I generally favor a substantial role for government in working towards social justice (while realizing the limits of this reliance, the benefits of markets,  and the importance of grass roots advocacy and effort). And my  view of the group wasn’t exactly improved after an argument in 2004 with one Log Cabin member who, to my astonishment, supported Bush over Kerry, even asserting that there was “no difference” between them on gay issues. We were (not close)  friends before this, not at all after that.

But there he was in late 2008, at a March for Equality in Philadelphia. We walked together. He stated that he’d been an Obama supporter, and that the Republican party was in danger of becoming a “fringe.” I then regretted my boorish behavior in 2004 (I wasn’t exactly civil, I’m afraid) and sent him an email of apology. His response was more than gracious, and he owned some responsibility, too. I wisely refrained from asking about his continued association with the Log Cabin.

Now I’m feeling a bit more charitable towards the group. A recent story reported that the Log Cabin had been involved in getting the leadership of the Republican Party in the New York Senate to allow its members to “vote their conscience” on the pending marriage equality bill. Given that at least four Democrats are poised to vote “no,” this step could spell the difference between success and failure. It would be neither fair nor charitable to deny that the group has had success in galvanizing what’s left of the moderate wing of the Republican party; as a sign of their effect, they and Meghan McCain apparently have a thing goin’ on, too. If she’s the face of young Republicans (or at least enough of them), then we can have a legitimate debate about policy that takes equality as a given and moves on from there.

But I’m still not syrupy sweet on the Log Cabin. They support formal equality, and their blog lists some recent accomplishments at the state legislative level that are, frankly, impressive. But what about addressing the deep and underlying inequities of race, gender, and even sexual orientation  and gender identity? Formal equality doesn’t really get to those messier issues. Marriage equality won’t help an adult woman who needs time off to take care of her ailing sister or grandchild, neither of whom is covered by the Family and Medical Leave Act. A law prohibiting discrimination in the workplace doesn’t address the issue of whether employees make a living wage.

But they’re not the only group that focuses on formal equality, and, if I’m being fair about it, they seem to be making more inroads lately than the national, non-partisan Human Rights Campaign, whose efforts on hate crimes, anti-discrimination laws, and repeal of the Defense of Marriage Act have yet to bear fruit. (Here’s an example of their behind-the-scenes achievements, though.)

So am I ready to enter a post-partisan era? Nah.